The clash between secular human-rights standards and Muslim religious doctrine mirrors the broader conflict between Islam and modernity. Fortunately, an emerging school of Muslim thought addresses the question in a new way, emphasizing that the Quran, like any religious text, must be reinterpreted over time.
UPPSALA – Many in the Muslim community have long taken issue with the United Nations Universal Declaration of Human Rights (UDHR). The declaration, these critics attest, was created by colonial powers with a long history of gross human-rights violations, and amounts to yet another attempt by a few Western players to impose their will upon Muslim countries. Islamic conservatives and fundamentalists go a step further, as they declare that no human invention can equal – much less supersede – sharia law, which amounts to the word of God.
This clash between the UN’s secular human-rights standards and Muslim religious doctrine mirrors the broader conflict between Islam and modernity – a conflict that has left some citizens of Muslim countries, including women and non-Muslims, highly vulnerable. Fortunately, an emerging school of Muslim thought addresses the question in a new way, emphasizing that the Quran, like any religious text, must be interpreted – and that those interpretations can change over time.
In fact, the Quran does defend principles like liberty, impartiality, and righteousness, which indicates a fundamental respect for justice and human dignity. The problem, as emphasized by the Iranian theologian Mohsen Kadivar, is that many parts of sharia law are linked to pre-modern social structures, which deny women or non-Muslims the same protections as Muslim men receive.
To continue reading, please log in or enter your email address.
To access our archive, please log in or register now and read two articles from our archive every month for free. For unlimited access to our archive, as well as to the unrivaled analysis of PS On Point, subscribe now.
UPPSALA – Many in the Muslim community have long taken issue with the United Nations Universal Declaration of Human Rights (UDHR). The declaration, these critics attest, was created by colonial powers with a long history of gross human-rights violations, and amounts to yet another attempt by a few Western players to impose their will upon Muslim countries. Islamic conservatives and fundamentalists go a step further, as they declare that no human invention can equal – much less supersede – sharia law, which amounts to the word of God.
This clash between the UN’s secular human-rights standards and Muslim religious doctrine mirrors the broader conflict between Islam and modernity – a conflict that has left some citizens of Muslim countries, including women and non-Muslims, highly vulnerable. Fortunately, an emerging school of Muslim thought addresses the question in a new way, emphasizing that the Quran, like any religious text, must be interpreted – and that those interpretations can change over time.
In fact, the Quran does defend principles like liberty, impartiality, and righteousness, which indicates a fundamental respect for justice and human dignity. The problem, as emphasized by the Iranian theologian Mohsen Kadivar, is that many parts of sharia law are linked to pre-modern social structures, which deny women or non-Muslims the same protections as Muslim men receive.
To continue reading, please log in or enter your email address.
To access our archive, please log in or register now and read two articles from our archive every month for free. For unlimited access to our archive, as well as to the unrivaled analysis of PS On Point, subscribe now.