Saturday, October 25, 2014
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Turkey’s Nation of Faiths

ANKARA – After decades of official neglect and mistrust, Turkey has taken several steps to ensure the rights of the country’s non-Muslim religious minorities, and thus to guarantee that the rule of law is applied equally for all Turkish citizens, regardless of individuals’ religion, ethnicity, or language.

Turkey’s religious minorities include Greek Orthodox, Armenian, Assyrian, Kaldani, and other Christian denominations, as well as Jews, all of whom are integral parts of Turkish society. As part of the Turkish government’s new initiative to end any sort of discrimination against these non-Muslim communities, President Abdullah Gül has emphasized that message by receiving Bartholemew, the Greek-Orthodox Patriarch of Istanbul, and by visiting a church and a synagogue in Hatay – a first by a Turkish president.

In August 2009, Prime Minister Recep Tayyip Erdoğan met with leaders of religious minorities on Büyükada, the largest of the Prince Islands in the Sea of Marmara, and listened to their problems and concerns, a clear signal of his government’s intent to buttress their sense of civil inclusion. As Deputy Prime Minister, I met with representatives of religious minorities in March 2010, and visited the Armenian and Greek Orthodox Patriarchies in 2010 and 2011. Likewise, Turkey’s minister for European Union affairs, Egemen Bağış, has met with these communities’ leaders on several occasions.

Beyond establishing warm relations between the Turkish government and the country’s religious minorities, official policy has been changing as well. In May 2010, Prime Minister Erdoğan issued an official statement that warned public servants and citizens against any discrimination against religious minorities, and that emphasized the absolute equality of Turkey’s non-Muslim citizens.

But the groundwork for the initiative of recent years was laid long before. In August 2003, the Erdoğan-led government introduced legal changes to resolve property-rights issues related to religious minority associations. For the first time in the Republic’s history, 365 landholdings and buildings belonging to the minority communities were legally registered under their name. In 2008, the government, despite fierce opposition from other political parties, changed the Law of Associations and allowed religious-minority associations to purchase real estate (and to receive contributions, regardless of size, from abroad).

Then, in August 2011, an important amendment to the Associations law mandated the return of more than 350 properties to religious minorities. As part of these changes, the Greek-Orthodox Girls School in Beyoğlu, Istanbul, and the Jewish Community Center in Izmir have been granted legal status, ending a century-old dispute.

Even before that, in November 2010, the Greek-Orthodox Orphanage on Halki Island was returned to the Greek-Orthodox Patriarchy. In order to facilitate their religious duties, the Orthodox metropolitans were granted Turkish citizenship. Furthermore, the Associations Council, the country’s highest authority on religious associations, now includes for the first time a non-Muslim member representing minority faiths.

Moreover, the Directorate-General of Associations has been charged with the task of renovating houses of worship used by religious minorities, including the historic Aya Nikola Church in Gökçeada Çanakkale, and the Assyrian Catholic Church and Greek Catholic Church in Iskenderun. A number of other churches and synagogues are also under renovation.

The authorities have taken many other historically and symbolically important steps as well. The Ministry of Culture and Tourism has renovated the Panagia Sümela Monastery, a 1,600-year-old church in Trabzon on the Black Sea coast. The first mass in decades was held in August 2010, led by Bartholomew and attended by hundreds of worshippers from Greece, Russia, Georgia, Europe, the United States, and Turkey.

Another milestone was the renovation and opening of the 1,100-year old Armenian Aghtamar Church in March 2007. The first mass in 95 years was held in the church, led by the Armenian Archbishop Aram Ateşyan and attended by thousands of worshippers.

These measures have been taken to address the long-standing problems of Turkey’s non-Muslim religious minorities. Turkish Muslims have lived with Jewish and Christian communities for centuries and treated them with respect and compassion. We are determined to solve their remaining problems, and we believe that we can do so through mutual trust and cooperation. Turkey’s Jews and Christians are full citizens with equal rights, and we will work to ensure that this reality is recognized in all areas of the country’s life.

Read more from our "Turkey's Reckoning" Focal Point.

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  1. CommentedPaulo Sérgio

    It certainly polishes the Turkish image in the European Community. Of course, Turkey now emerges as the leading moderate Muslim nation in the Middle East, as Egypt's light begins to fade.

    Turkey's overtures to minorities within in its borders should include some kind of interest in preserving a moderate Egypt -- they should engage these Arab Spring countries, just the same as South Africa should have played a more proactive role in Africa - in Zimbabwe and the Ivory Coast. Lost opportunities for soft power..

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