The collapse of communism in Central and Eastern Europe 15 years ago brought vast and positive democratic changes. But in 2006, after more than a decade of striving for acceptance by the West, the moral and political vacuum left by communism was fully exposed. Can a new balance between the democratic ethos and the undertows of the region’s political history and culture be found?
In Poland, for example, the prevailing mix of Catholicism and nationalism made society particularly resistant to communism (certainly in comparison with the egalitarian, social-democratic ethos of pre-war Czechoslovakia). But these anti-communist antibodies also worked against the universal acceptance among Poles of liberal democracy.
Indeed, right-wing populists in Poland and left-wing populists in Slovakia are now allied in government with extreme nationalist parties. In Hungary, the main opposition party Fidesz organizes demonstrations in front of Parliament for the resignation of a government, even after it won a confidence vote. In the Czech Republic, a minority right-wing government has not gained a confidence vote in Parliament after six months of bickering. Bulgaria’s entry into the European Union was heralded by a presidential race between an ex-communist (the victor, who claimed to like the EU) and a proto-fascist (who says he hates Turks, Gypsies, and Jews).
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The problem with the new chatbots is not just that they are often stupid and naive; it is that they are not “stupid” or “naive” enough to pick up on the nuances, ironies, and revealing contradictions that constitute human culture and communication. Worse, by relying on them, we risk succumbing to the same obtuseness.
fears that the rise of powerful chatbots will spell the death of irony and nuance in human thought.
Following the latest banking crisis, monetary authorities should seriously consider how modern digital technologies could be used to avert such problems in the future. A central bank digital currency would both eliminate many barriers to financial transactions and end the risk of bank runs once and for all.
explains how central bank digital currencies would end bank runs and banks' excessive risk-taking.
The collapse of communism in Central and Eastern Europe 15 years ago brought vast and positive democratic changes. But in 2006, after more than a decade of striving for acceptance by the West, the moral and political vacuum left by communism was fully exposed. Can a new balance between the democratic ethos and the undertows of the region’s political history and culture be found?
In Poland, for example, the prevailing mix of Catholicism and nationalism made society particularly resistant to communism (certainly in comparison with the egalitarian, social-democratic ethos of pre-war Czechoslovakia). But these anti-communist antibodies also worked against the universal acceptance among Poles of liberal democracy.
Indeed, right-wing populists in Poland and left-wing populists in Slovakia are now allied in government with extreme nationalist parties. In Hungary, the main opposition party Fidesz organizes demonstrations in front of Parliament for the resignation of a government, even after it won a confidence vote. In the Czech Republic, a minority right-wing government has not gained a confidence vote in Parliament after six months of bickering. Bulgaria’s entry into the European Union was heralded by a presidential race between an ex-communist (the victor, who claimed to like the EU) and a proto-fascist (who says he hates Turks, Gypsies, and Jews).
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