Indignation has become a watchword for movements in France, Spain, and elsewhere. And language matters here: indignation, unlike outrage, suggests that some social actors – a government or elites in general – have violated shared norms or moral understandings.
PRINCETON – The protest movements that have flared up across the West, from Chile to Germany, have remained curiously undefined and under-analyzed. Some speak of them as the greatest global mobilization since 1968 – when enragés in very different countries coalesced around similar concerns. But others insist that there is nothing new here.
The Bulgarian political scientist Ivan Krastev, for example, has claimed that what we are actually experiencing is 1968 “in reverse.” “Then students on the streets of Europe,” he says, “declared their desire to live in a world different from the world of their parents. Now students are on the streets to declare their desire to live in the world of their parents.”
No name and no clear interpretation have yet attached itself to the movements. But how they describe themselves – and how analysts describe them – will make an important difference in the direction they might take. Such self-understandings should also influence how citizens generally should respond to these movements.
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Rather than seeing themselves as the arbiters of divine precepts, Supreme Court justices after World War II generally understood that constitutional jurisprudence must respond to the realities of the day. Yet today's conservatives have seized on the legacy of one of the few justices who did not.
considers the complicated legacy of a progressive jurist whom conservatives now champion.
In October 2022, Chileans elected a far-left constitutional convention which produced a text so bizarrely radical that nearly two-thirds of voters rejected it. Now Chileans have elected a new Constitutional Council and put a far-right party in the driver’s seat.
blames Chilean President Gabriel Boric for the rapid rise of the authoritarian populist José Antonio Kast.
PRINCETON – The protest movements that have flared up across the West, from Chile to Germany, have remained curiously undefined and under-analyzed. Some speak of them as the greatest global mobilization since 1968 – when enragés in very different countries coalesced around similar concerns. But others insist that there is nothing new here.
The Bulgarian political scientist Ivan Krastev, for example, has claimed that what we are actually experiencing is 1968 “in reverse.” “Then students on the streets of Europe,” he says, “declared their desire to live in a world different from the world of their parents. Now students are on the streets to declare their desire to live in the world of their parents.”
No name and no clear interpretation have yet attached itself to the movements. But how they describe themselves – and how analysts describe them – will make an important difference in the direction they might take. Such self-understandings should also influence how citizens generally should respond to these movements.
To continue reading, register now.
Subscribe now for unlimited access to everything PS has to offer.
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