The West has dominated the world ever since the industrial revolution. Today that dominance seems threatened by the East Asian heirs to Confucianism, the ideology par excellence of state cohesion.
Centuries of inculcation with Confucianism was as important to the rise of East Asia’s hyper-growth economies as the conjunction of Protestantism and the rise of capitalism was to the west. Confucianism’s tenets still provide an inner compass to most East Asians in a post-Confucian age, just as Biblical admonitions remain standards for the West in a post-religious age.
The basic thrust of Confucianism has changed little since Confucius’s disciples recorded his aphorisms a generation before Socrates. Indeed, Confucianism became the official ideology of the Chinese state two centuries before the birth of Christ.
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Rather than reducing concentrated market power through “disruption” or “creative destruction,” technological innovation historically has only added to the problem, by awarding monopolies to just one or a few dominant firms. And market forces offer no remedy to the problem; only public policy can provide that.
shows that technological change leads not to disruption, but to deeper, more enduring forms of market power.
The passing of America’s preeminent foreign-policy thinker and practitioner marks the end of an era. Throughout his long and extraordinarily influential career, Henry Kissinger built a legacy that Americans would be wise to heed in this new era of great-power politics and global disarray.
reviews the life and career of America’s preeminent foreign-policy scholar-practitioner.
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The West has dominated the world ever since the industrial revolution. Today that dominance seems threatened by the East Asian heirs to Confucianism, the ideology par excellence of state cohesion.
Centuries of inculcation with Confucianism was as important to the rise of East Asia’s hyper-growth economies as the conjunction of Protestantism and the rise of capitalism was to the west. Confucianism’s tenets still provide an inner compass to most East Asians in a post-Confucian age, just as Biblical admonitions remain standards for the West in a post-religious age.
The basic thrust of Confucianism has changed little since Confucius’s disciples recorded his aphorisms a generation before Socrates. Indeed, Confucianism became the official ideology of the Chinese state two centuries before the birth of Christ.
To continue reading, register now.
Subscribe now for unlimited access to everything PS has to offer.
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