Charlie and Theo
Democracies must make room for those who challenge social taboos by being deliberately impolite. But to equate such iconoclasts with “democracy” or “Western civilization” seems too grandiose.
Democracies must make room for those who challenge social taboos by being deliberately impolite. But to equate such iconoclasts with “democracy” or “Western civilization” seems too grandiose.
Fifteen years after the collapse of the US investment bank Lehman Brothers triggered a devastating global financial crisis, the banking system is in trouble again. Central bankers and financial regulators each seem to bear some of the blame for the recent tumult, but there is significant disagreement over how much – and what, if anything, can be done to avoid a deeper crisis.
AMSTERDAM – The Dutch filmmaker Theo van Gogh, who was murdered by a Muslim extremist in Amsterdam a little more than ten years ago, had much in common with the satirists of Charlie Hebdo. Like the French editors and cartoonists, he was a provocateur, a moral anarchist, a shock artist who never saw a taboo he did not wish to smash.
Because anti-Semitism is the great postwar European taboo, Van Gogh insulted Jews with crass jokes about gas chambers. Because we are told to “respect” Islam, he ridiculed Allah and his Prophet, much in the way Charlie Hebdo did.
The aim of taboo-breakers is to see how far the limits of free speech can be stretched, legally and socially. After all, despite the rather hysterical claims being made in the wake of last week’s gruesome murders, free speech is not absolute. Most European countries have laws against hate speech, including France, where it is forbidden to deny the existence of the Holocaust.
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