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  • ?Version=Arabic Newsart for خطة مارشال عربية

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    خطة مارشال عربية

    أكسفورد ــ كانت موجة الثورات التي اجتاحت العالم العربي قبل عامين مدفوعة بمطالب الحرية، والخبز، والعدالة الاجتماعية. ولكن برغم نجاح هذه الثور…

  • ?Version=Arabic Newsart for الدولة العربية المنهارة

    الدولة العربية المنهارة

    بوسطن ــ كان ما يُعرف بالربيع العربي سبباً في توليد موجة من الأمل بين المناضلين من أجل فرض قيم الديمقراطية على الأنظمة الاستبدادية الحاكمة ف…

  • Newsart for After Israel’s Apology

    After Israel’s Apology

    ANKARA – After nearly three years of political tension, diplomatic maneuvering, and back-channel negotiations, Israel has formally apologize…

  • ?Version=Arabic Newsart for العراق يتحرر من الوهم

    العراق يتحرر من الوهم

    لندن ــ قبل خمسة وعشرين عاما، وبالتحديد في السادس عشر من مارس/آذار عام 1988، غطت قوات صدّام حسين سماء مدينة حلبجة الكردية بسحب من الغاز السا…

  • ?Version=Arabic Newsart for المرأة العربية وثورة لم تكتمل

    المرأة العربية وثورة لم تكتمل

    فاس ــ على الرغم من مشاركة النساء بقوة في مختلف أنحاء الشرق الأوسط في احتجاجات الربيع العربي التي بدأت في أواخر عام 2010، فإنهن لا زلن يعتبر…

  • ?Version=Arabic Newsart for وحش يُصنَع في مصر

    وحش يُصنَع في مصر

    بروكسل ــ في الخامس عشر من ديسمبر/كانون الأول، من المقرر أن يُطرَح مشروع الدستور المصري الجديد للاستفتاء العام. قبل عام واحد، اتقد المصريون …

  • ?Version=Arabic Newsart for الربيع العربي وسيكولوجية الحشود

    الربيع العربي وسيكولوجية الحشود

    أبو ظبي ــ في عام 1896، حَذَّر عالم النفس الاجتماعي جوستاف لوبون معاصريه من مخاطر الحشود، فكتب: "من الأهمية بمكان أن نتوصل إلى حل للمشاكل ال…

  • ?Version=Arabic Newsart for الحجة من أجل فلسطين

    الحجة من أجل فلسطين

    رام الله ــ لن نجد في أي مكان آخر على ظهر الأرض مثل هذه المظالم التي تديم العنف والحرب أكثر وضوحاً وسفوراً مما هي عليه في فلسطين اليوم. ولكن…

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Islam and the World: Islam Series

Are terrorist attacks and suicide bombings a betrayal of Islamic teaching? Is the world truly enduring a "clash of civilizations?" Are the world’s one billion Muslims a monolithic community, or is the diversity of Muslim life the key to understanding Islam’s future?

Islam often has uneasy relations with what passes for "modernity" across the rest of the globe: separation of church and state, equality for women, acceptance of an independent status for other religions (other than as prefiguring Islam), a secular legal system.

Whether because of the perceived defeats inflicted upon Muslims by the outside world, or because of the derelictions of their governments, the past 25 years have seen a huge growth in Islamic fundamentalism. Many who see their countries as victims of Western economic and cultural imperialism want to show that they can do better. Thirty years ago, their pride sought refuge in nationalism. Today, they seek a sense of identity by turning back to the Koran.

Across the Muslim world, today’s crisis has produced inflamed discussions about the status of Islamic belief in this age of globalization. To open a global window onto these debates, Project Syndicate is publishing a series of commentaries by statesmen, scholars and activists, predominantly from within "the House of Islam." Edited by Clifford Chanin, Islam and the World displays the breadth and vitality of opinion within and without the Muslim world as it confronts huge pressures for change.

Contributing to this monthly series have been Jordan’s Prince Hassan, Pakistani nuclear physicist Pervez Hoodbhoy, Kuwaiti democracy activist Ahmad Bishara, Iraqi intellectual Kanan Makiya, Turkish sociologist Nilufer Gole, Moroccan feminist Fatima Mernissi, Egyptian Islamist thinker Fahmi Howeidi, Egypt’s human rights activist Saad Eddin Ibrahim and Indonesian modernist intellectual Nurcholish Madjid.

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